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Sunday, August 9, 2026

The Morning After

 The Morning After

On the eve of Zambia's August 13, 2026 general election

"Don't mistake the silence of the grass with the absence of the Lion." — Katele Kalumba

There is a particular texture to the hours before dawn on a counting day. Radios crackle with partial returns. Rumor outruns the tally sheets. And somewhere between the last ballot cast and the first result announced, a country holds its breath in a way it does at no other moment in its political life. Zambia arrives at that threshold on August 13.

What happens in the morning after will not be determined solely by the arithmetic of the ballot box. It will be shaped by three currents already visible in the weeks before the vote — and by how each resolves.

The first current is institutional strain. A ZNBC journalist detained under a Cyber Crimes Act still being challenged in the High Court as unconstitutional. A legally sanctioned opposition rally in Mongu dispersed with teargas — an incident serious enough that the Inspector General of Police himself ordered a review, and serious enough that the police service publicly acknowledged political violence in three separate districts. These are not accusations manufactured from nothing; they are admissions, however partial, from within the system itself. That matters. A state that concedes friction is a different animal from one that denies it outright.

The second current is institutional resilience. Courts are still hearing challenges. The Electoral Commission delivered its ballot papers under civil society observation. SADC and EU missions are deployed across all ten provinces. Fourteen candidates are on the ballot, and the leading opposition figure is holding press conferences that get covered by name in national outlets, teargas notwithstanding. A country in the grip of a fully captured process does not typically produce an Inspector General who orders his own force reviewed on live television.

The third current is rumor — the parallel-command allegations, the unverified quoted orders, the conspiracy grafted onto a historical name. This current is real in its effects even where its facts are not established: it does the work of eroding trust regardless of whether it is true, and any honest morning-after account has to say plainly which claims are documented and which are not, rather than let velocity substitute for verification.

The morning after, then, is unlikely to be a single clean revelation — landslide or coup, free election or captured one. It is far more likely to be what most African transitions actually are: a contested, partial, argued-over settling, in which the outcome's legitimacy will be established not by the first hour's headlines but by what the institutions do with the grievances the campaign has already surfaced. Does the IG's review produce anything more than words? Does Mukuka's habeas corpus petition succeed? Does the ECZ's August 17 results timeline hold, and do the losing parties accept it if it does?

That is the real test of "free and fair" — not the absence of strain during the campaign, which almost no election anywhere achieves, but whether the system's own correctives function once the ballots are in. The grass moves. Whether that motion is wind or something with teeth is a question the morning after will answer more honestly than the night before ever could.


Tuesday, October 7, 2025

Seven Gates of Nakila

 SEVEN GATES OF NAKILA  

By Katele Kalumba (c 2015)  


-Prologue: The Un-Kindling  


In a time before clocks kept the pulse of existence, a profound suffering suffocated the land, transforming the very air into a pall of silence. From the depths of this collective agony, a being was not merely born but un-kinded. Dambudzo, the Singer of Stillness, emerged as a shape molded by darkness—an embodiment of despair that argued against the very fabric of life itself. In response, the Earth, grasping desperately for balance, planted a child forged of flesh and ironwood: Chizwanga, the Bone-Seed, the Mhondoro of life’s unwavering heart. Their conflict was not accidental; it was a cosmic duel of fundamental truths eagerly waiting for its stage.


Chapter 1: The Coup of the Broken Crown  


King Mwanapatasa reigned over a realm steeped in deception, his heart a ledger brimming with spite and betrayal. He saw the nation as a field to sow his ambitions, ripe for exploitation, and scorned the traditions that elevated Chizwanga. The throne room became a den of sycophants, a breeding ground for foreign agents peddling narcotics like Sombra, which lulled the populace into a sporadic stupor. Yet, in the shadows of his gilded cage, General Ndembuka—a blend of ancient lineage and modern strategy—was quietly orchestrating change. Guided by the whispers of Luejin, his wise outsider wife, who perceived the rot beneath the king’s facade clearer than any native, Ndembuka sensed that the problem ran deeper than mere tyranny. 


“The people do not hate you,” Luejin said, her voice steady as deep waters fed by the life-giving rains of a long-lost spring. “They are desperate, forgetting what love truly is.” Her words ignited an ember of hope within Ndembuka. Her insight cracked the malevolent mindset of Mwanapatasa, which sought to diminish feminine wisdom, perceiving women as tools to wield rather than minds to respect.


When Ndembuka’s Ivory Guard moved, it was neither a chaotic explosion nor a blood-soaked revolt; it was a surgical severance, cutting through the corruption like a knife through butter. Mwanapatasa fell, not with a climactic crash, but with the distant echo of a closing cell door—a fitting end for one who thrived on deception.


Chapter 2: The Sevenfold Crucible  


With a true son of Bayembe on the throne, Chizwanga’s ascent to the Seventh Gate began. Guided by the watchful Sanusi Luemba, he faced the Sevenfold Trials, each more harrowing than the last. He chose to sacrifice sacred forests for the nation’s survival (The Weeping Root), feeling the sting of loss deep in his marrow. He stood exposed before the ghosts of colonial atrocities as they flayed open his soul (The Mirror of Fractured Time). Each trial gnawed at him, relentless and unyielding, yet he always found solace in Luejin. Her wisdom became a guiding star amidst the turmoil. Her intelligence helped him navigate the political aftershocks, while her warm embrace re-knit the fibers of his fragmented spirit, reminding him that genuine strength lies in connection, not domination.


Even as Chizwanga waded through the trials, a brilliant young scientist named Dr. Aneni toiled in a hidden lab, marveling as her scanners illuminated the intricate geometry of the national anthem—a song forgotten in the smokescreen of oppression and lying rulers, yet pulsating with the power of history waiting to be reclaimed.


Chapter 3: The Stillness That Creeps  


But Dambudzo, as relentless as a shifting season, did not become idle during Chizwanga’s trials. His reach extended like shadows across the land, creeping in to snuff out hope. In a village perched on the edge of the savannah, silence fell not as a gentle shroud but as a strangling curse. Birds dropped from the skies, their charming melodies silenced. The wind ceased to whisper; its voice drowned in a void of despair. The people, once vibrant with passion, sat down and simply… did not rise.


General Ngabo stumbled upon this eerie tableau, encountering hollow eyes staring into oblivion. They had been convinced that resistance was futile—not by force, but by insidious persuasion. Simultaneously, the Sombra blight unleashed by a Mexican cartel allied with foreign powers seeped through the cities, transforming lively youth into apathetic shells once full of dreams. Bayembe faced an invisible enemy from both within and outside, its vitality siphoned by spectral forces that thrived on fear and submissiveness.


Chapter 4: The Traitor’s Heart  


As chaos unfolded, Tariro—once a bright student now shrouded in the fog of betrayal—received a dire directive in Moscow. He was tasked with utilizing his access to the anthem's historical research to discover a frequency that could undermine Chizwanga's connection to the land. His Russian handlers code-named it "Operation Afroboon." Remembering his grandmother’s lilting voice as she sang the anthem, that radiant truth weighed heavily on his conscience. The dissonance he now felt coalesced into a physical pain that twisted his gut. 


Determined to maintain his cover, he began transmitting double—providing just enough truth to be credible while secretly funneling vital intelligence about the Kutz administration’s insidious plans to impose a "humanitarian no-fly zone" over sacred sites and the abominable Russian psychic warfare schemes to a hidden drop for Ngabo. Layers of deception wrapped around him like a second skin, as betrayal gnawed at his very being.


Chapter 5: The Unraveling  


The combined assault against Chizwanga reached a deafening peak. Dambudzo, fortified by Russian technology, unleashed the merciless "Ancestral Silence," muffling the voices of the ancestors upon whom Luemba relied. The old seer found himself adrift in an ocean of quietude. In the crushing despair of the moment, Tariro was caught, his last, desperate transmissions fading into static and uncertainty. As Chizwanga stood at the precipice of the Seventh Gate, the connections he had built—the lifelines to his ancestors, his people, and, most devastatingly, to Luejin—snapped like threads under immense pressure. The profound loss shattered him; he felt her essence diminish into nothingness, leaving him fragmented, no longer a unified god but three broken selves struggling for identity.


Chapter 6: The Empress Revealed  


Amidst this collapse, Dambudzo manifested before Chizwanga, a figure shrouded in tranquility. "You see?" he whispered, his voice smooth as silk. "All connection is an illusion. All struggle is absurd." But just as hope danced on the brink of extinction, Luejin, thrust back by the psychic shockwave, stood tall. She did not gaze upon Dambudzo. No, her focus shifted to the land, and in that moment, the land seemed to respond, an ancient dialogue rekindled.


A soft glow radiated from her—a beacon in the dark. The hidden codes of the anthem—mapped by Dr. Aneni—ignited, blazing to life through Luejin. She became the living embodiment of this music, not as a mere summoner but as the rightful queen who had returned. She was the Hidden Empress, not birthed from Bayembe, but having chosen it so completely that she had forged her identity into its very core.


"You are not entirely wrong, Dambudzo," she proclaimed, her voice resonating in harmony with the heartbeat of the earth. "Suffering exists; I know it. I accept it, for it is woven into the very fabric of my being, just as you are woven into this world." She did not assault his stillness; instead, she opened her arms, embracing the bleak truth and weaving it into the vibrant tapestry of existence.


Chapter 7: A Liberated World of Equals  


Her act of sovereign acceptance became the catalyst. The severance was mended; Chizwanga felt her love surge back—not as a mere tether, but as bedrock. His fragmented selves—Traditional, Spiritual, Modern—realigned, harmonizing in a higher octave. He arose, not merely as her protector but as her consort, their combined power a force to be reckoned with—his potential for growth intertwined with her ability to forge connections.


Confronted by the integration of strength rather than opposition, Dambudzo began to fray, his suffering finding refuge in this new understanding. On the global stage, Ngabo, armed with Tariro’s final insights, artfully unraveled the web of foreign plots with stunning public precision. The world watched in awe as the so-called "backward" nation deftly outwitted its would-be conquerors, emerging with a grace that left them dazed and humiliated.


Epilogue: The Peacock's Grandeur  


Bayembe did not rise as an empire bent on domination; it evolved into a paradigm of equality. King Ndembuka guided his people with thoughtful governance, drawing on the wisdom cultivated from the union of the old and the new. Luemba taught the ancient ways, now rich with Aneni’s revolutionary science. Ngabo led a military force that was as much a bastion of culture as it was a fighting entity, defending the sanctity of their heritage. Tariro, rescued from the clutches of betrayal, emerged not just as a hero but as a man reborn—restoring the lost connection to his heart.


At the heart of this reimagined society, Chizwanga and Luejin roamed among the people—not rulers perched on high, but symbols of the entwined power of the feminine divine and the masculine spirit. They represented a liberated world of equals, a place where power did not emanate from oppression but thrived through mutual compassion and respect. In this reality, the spiritual and scientific harmonized, and the past and the future engaged in a profound conversation.


The land flourished with extravagant vibrancy like a peacock, displaying its myriad hues—bold, flamboyant, and unapologetically brilliant. Their anthem transformed into a song of joy, not obligation. Each note stitched together a beautiful tapestry, a world that learned to embrace its own complex and liberated truth—a truth birthed in the crucible of trials and triumphs, steeped in love, and immortalized by the feminine divine.

Sunday, July 2, 2023

THESE SPACES IN OUR LOVE

 

    THESE SPACES IN OUR LOVE

 

We used to share a space of love 

Where whispers and kisses were enough 

We called each other by pet names 

And tasted each other like champagne

 

We used to bridge the space between 

The private and the public scene 

We didn't care about the labels 

Or the boundaries and the cables

 

But then we lost our space of grace 

We drifted into different places 

I don't know where you are or think 

Or if we still have a link

 

You say I'm in your space too much 

You push me away with a touch 

You draw the lines of yours and mine 

And hang the towels with a sign

 

What happened to our space of bliss? 

Where did we lose our tenderness? 

How did we grow so far apart? 

And break each other's heart?

KAKAWESU (Katele Kalumba)

Lusaka.



 

KAKA, LUSAKA 30/JUNE/2023

THE SEEKER

 

The Seeker

 

He roams alone in realms of night

He searches for a fire

A flicker in the dark he seeks

A flame to lift him higher

He knows the light is hard to find

But still he does not tire

He is a seeker of illumination

A seeker of the fire

 

But in his way there stands a foe

A keeper of the dark

A smotherer of every spark

A snuffer of the arc

He wants to keep the night alive

And leave the world in mire

He is a hater of illumination

A hater of the fire

 

He longs to break the bars that trap

He dreams of peaceful waves

A breeze to soothe his weary soul

A sea to wash his pain

He knows the peace is hard to keep

But still he does not wane

He is a seeker of illumination

A seeker of the rain

 

But in his way there stands a foe

A keeper of the storm

A stirrer of every wave

A blower of the horn

He wants to keep the chaos high

And leave the world in strain

He is a hater of illumination

A hater of the rain

 

He fights the land where truth is false

He braves the tyrant's blade

A shield to guard his noble heart

A sword to cut his way

He knows the justice is hard to win

But still he does not stray

He is a seeker of illumination

A seeker of the day

 

But in his way there stands a foe

A keeper of the lie

A twister of every word

A bender of the eye

He wants to keep the power strong

And leave the world in sway

He is a hater of illumination

A hater of the day

 

He follows his own star that glows

He never ends his quest

He knows the light is hard to reach

But still he does his best


KAKAWESU (Katele Kalumba)

Lusaka.



K

He is a seeker of illumination

A seeker of the rest

EARS OF THE DEAD

 

EARS OF THE DEAD

 

They say the dead can hear us

When we whisper in their graves

They say they listen closely

To the secrets that we crave

 

They say the dead can comfort us

When we mourn their loss and pain

They say they send us messages

To help us heal and gain

 

But what if the dead can judge us

When we sin and break their trust

What if they know our darkness

And the things that make us rust

 

What if the dead can haunt us

When we stray from their ideals

What if they curse and mock us

And reveal what we conceal

 

Would we still speak to the dead

If we knew they had such ears

Would we still seek their guidance

Or would we hide in fear


KAKAWESU (KATELE KALUMBA)

LUSAKA, UTH. 17/05/2023

 

LOST IN MIASMA OF THE NEW ORDER

 

LOST IN MIASMA OF THE NEW ORDER

                                                                                            

They lurk in the shadows of the web

They feed on the data of the masses

They plot and scheme with their bots

They manipulate and deceive with their lies

 

They are the kakistocrats, the rulers of the worst

They are the neanderthals, the relics of the past

They have no souls, no hearts, no minds

They have no faces, no names, no identities

 

They crave for power, but they are powerless

They seek for glory, but they are worthless

They pretend to be leaders, but they are followers

They claim to be human, but they are golems

 

They are lost in the labyrinth of virtual power

They are trapped in the maze of their own creation

They are blind to the reality of their doom

They are deaf to the voices of their victims.


KAKAWESU (Katele Kalumba)



KAKAWESU (Katele Kalumba)

 

Sunday, March 5, 2023